Your daddy’s rich … inherited wealth may date back to dawn of agriculture

 Having well-heeled, privileged parents mattered even in the Neolithic, according to a study of 5,000-year-old skeletons
a male adze burial from the cemetery of Kleinhadersdorf, Austria
A male Neolithic skeleton from Kleinhadersdorf, Austria, with an adze at his back. Individuals buried with the tool seem to have had better nutrition in childhood. Photograph: Neugebauer/BDA

Hereditary wealth and privilege date back to the earliest days of farming in the Neolithic, according to researchers who have studied hundreds of ancient human skeletons. They found evidence that the wealth children were born into persisted right up to death and that rich people lived cheek-by-jowl with the poor – who scraped an existence from whatever they could find.

“It seems who your parents were mattered even then,” said Dr Penny Bickle of Cardiff University, one of the international team of researchers whose findings are reported in the journal Proceedings of the National Academy of Sciences.

The study looked at levels of radioactive isotopes, which can reveal the diet eaten in childhood, in more than 300 skeletons dating from the Neolithic period, around 7,000 ago, from sites across central Europe.

Some of the male skeletons were buried with stone adzes – cutting and chopping tools – which were often beautifully polished and made from carefully selected stone, and so were probably also symbols of status and wealth. An analysis of the strontium isotopes in their tooth enamel showed these individuals had lived on food grown in “loess”, the most fertile and productive soil.

Because strontium markers are laid down in tooth enamel in childhood, it seems they hadn’t earned but inherited this richer diet, and the fact that they were buried with the adzes suggests that they died as they had lived: privileged to the end.

“This strongly suggests that access to the best soils was being passed on between generations,” Bickle said. “Thus, while I think it’s not news that status differences and subsistence specialisms date to the Neolithic, this is perhaps the first time we’ve been able to show that inheritance was a large part of this.”

The men buried without adzes, who seem to have been living in the same settlements, had variable strontium values, suggesting that their food came from less fertile soil. This was possibly a result of surviving on foraged wild plants or because they were deliberately excluded from farming the best soil.

Isotope analysis also revealed that the women were more likely than men to have come from places outside the areas where they were buried, suggesting that they moved to live in the homes of their partners.

Professor Alasdair Whittle, also of Cardiff University, said: “Our results are providing incredible detail about the lives of these earliest farmers, helping us to understand the ways in which they restructured their society at the beginning of farming.”   

Barack Obama pays tribute to US military’s fallen at Memorial Day events

arlington memorial day
A member of the honor guard stands watch at Arlington National Cemetary on Monday. Photograph: Jonathan Ernst/Reuters

Barack Obama vowed not to take America into another war unless it was “absolutely necessary” after noting in Memorial Day remarks that for the first time in nine years soldiers were no longer dying in Iraq.

At a service to remember the country’s fallen at Arlington National Cemetery in Virginia, the president also said that US forces are withdrawing from Afghanistan.

“After a decade under the dark cloud of war we can see the light of a new day on the horizon,” the president said to applause from an audience that included the relatives of many of those who have died in recent conflicts.

Obama later attended an event to commemorate the 50th anniversary of the escalation of US involvement in Vietnam, at which he described the treatment of veterans who served in the south-east Asian conflict as a “national disgrace”.

“You were often blamed for a war you didn’t start when you should have been commended for serving your country with valour,” the president told those gathered at the Vietnam Veterans Memorial in Washington.

“It was a disgrace that should have never happened,” he added.

Earlier, having reflected on the scaling down of conflict in Iraq and Afghanistan under his watch, the president vowed he would not take the US into another war if he can possibly avoid it.

The comments appeared in part to be a swipe not only at his predecessor over the discredited justifications for the rush to invade Iraq but a response to increasingly belligerent Republican opponents pressing for a more strident attitude toward Iran and Syria.

“As commander-in-chief I can tell you that sending troops into harm’s way is the most wrenching decision that I have to make. I can promise that I will never do so unless it’s absolutely necessary. And that when we do, we must give our troops a clear mission and the full support of a grateful nation,” he said.

Obama memoria DayObama lays a wreath at the Tomb of the Unknowns. Photograph: Kristoffer Tripplaar/EPA

Obama said that with the war in Iraq finally over, it was fitting to pay tribute to the sacrifices made in that conflict.

“Especially for those who have lost a loved one, this chapter will remain open long after the guns have fallen silent,” he said.

The president recalled that the first US military casualties of the Iraq war came on the first day of the invasion when four Marines died in a helicopter crash on the border. He said that eight years, seven months and 25 days later, David Hickman became the last American casualty when his vehicle struck a roadside bomb in Baghdad.

“To the families here today, I repeat what I said to the Hickmans: I cannot begin to fully understand your loss. As a father, I cannot begin to imagine what it’s like to hear that knock on the door and learn that your worse fears have come true,” he said.

Nearly 4,500 US soldiers died in Iraq. The Vietnam Veterans Memorial carries the names of 58,282 US soldiers killed in the conflict.

(Source: )

Having celebrated her 19th birthday on May 4 at 7,200 metres, Leanne reached the 8,848-metre summit of Mount Everest on May 20.

Everest girl tells of scaling past bodies


DUBAI // A Dubai resident has spoken of her horror at having to climb past the bodies of other mountaineers on one of Everest’s deadliest weekends.

Leanne Shuttleworth last week became the youngest British woman to reach the top of the highest mountains on seven continents.

Having celebrated her 19th birthday on May 4 at 7,200 metres, Leanne reached the 8,848-metre summit of Everest on May 20.

The weekend was one of the busiest on Everest in years, with more than 170 climbers trying to reach the summit on one day, despite temperatures of below minus 50°C and 80kph winds.

“We made the decision at base camp before the push to summit,” says Leanne, who made the ascent with her father Mark. “Everyone wanted to summit on [May] the 19th. We chose the day after.”

The rush caused havoc on the narrow, treacherous path to the top, with huge queues of climbers waiting for their turn to make the summit.

The consequences were disastrous as climbers’ air supplies began to run out. Stuck for hours without moving, frostbite set in.

Many turned back, giving up on their dream in order to stay alive. But four people died on the 19th.

Since then, the number has risen to 11, making it the deadliest season on the mountain since 1996, when 15 people perished.

And with no way for anyone to take the dead off the mountain their bodies stayed there, frozen and still clipped to the lines.

“I was sobbing on the way up,” says Leanne. “You’d see the people and think of their friends and family, and because you’re going up in the dark your mind starts playing tricks on you.

“I was counting the hours to sunrise, which was even delayed because of the bad weather. I passed one couple on the way who were dying. They were too far gone.

“We offered sherpas and oxygen. Our lead guy stopped and helped everyone. They were so far gone they wouldn’t take the assistance.”

Three of their group of eight turned back before reaching the summit. One feared his hands were becoming severely frostbitten; another gave up when his corneas froze over.

That was despite having spent weeks acclimatising to the conditions by going up and down between the three camps, from 5,360 metres to 7,200 metres.

“We would hear about four avalanches a night at base camp,” Leanne says. “They are really common but one was big enough to make Camp 1 an avalanche risk, so we skipped it and went straight to Camp 2 on our second trip up.”

They waited at base camp for a window of good weather, and finally headed up on May 15.

They spent the 19th at Camp 4, almost 8,000 metres up and well into what is known as “the death zone” - the altitude above which major bodily functions such as digestion cease to work properly.

“At Camp 4 we were focused and on oxygen,” says Leanne. “As soon as I went on oxygen I was much better.”

As they left their tents in the dead of night, the last few of the previous day’s climbers were working their way back in darkness, some having spent 25 hours in cold.

That was when the Shuttleworth’s group came upon the bodies of the fallen climbers who had died just hours before.

“Summit day was tough,” says Mark.

On May 20, at 6.10am local time (4.25am UAE), they reached the top.

Now back in Dubai, Leanne has been enjoying the luxuries of home - her pillow, fruit juice and hot, pressured showers.

Her next challenge, she says, will be university. Between climbing mountains, she has spent the past four years studying for a place at a veterinary college.

For now she plans to take a break from mountaineering. Climbs above 8,000 metres are too expensive and take too much time, she says.

“Others are too dangerous and I’ve no desire to go back to them just yet,” Leanne says.

“There was a really good saying one of our guides had. A mountaineer had to look good, be cool, stay safe, have high threshold for pain and a short-term memory.”

thecustomerexperience:

I love this speech- David Kelley founder of IDEO talks about creative confidence and how this can be a game changer in your life. I am always by this person, thanks to you and your ideas David. The sense that you can change the world. So strong. You can do what you are set out to do…

(Source: ted.com)

Who By Fire - L. Cohen

And who by fire, who by water,
who in the sunshine, who in the night time,
who by high ordeal, who by common trial,
who in your merry merry month of may,
who by very slow decay,
and who shall I say is calling?

And who in her lonely slip, who by barbiturate,
who in these realms of love, who by something blunt,
and who by avalanche, who by powder,
who for his greed, who for his hunger,
and who shall I say is calling?

And who by brave assent, who by accident,
who in solitude, who in this mirror,
who by his lady’s command, who by his own hand,
who in mortal chains, who in power,
and who shall I say is calling?

We are not a proud people

Justice MalalaThe central, compelling idea of a new South Africa was not merely to defeat apartheid and replace it with a new, democratic, non-racial and non-sexist order. That was merely the first step. The main step was to build a South Africa that broke comprehensively with the apartheid past and restore a “human face” to a country dehumanized by this evil system.

Without this human face, this humanism, this “ubuntu/botho”, our freedom would be empty.

This is how Steve Biko summarised it in an essay in 1973: “We have set out on a quest for true humanity, and somewhere on the distant horizon we can see the glittering prize.

“Let us march forth with courage and determination, drawing strength from our common plight and our brotherhood. In time, we shall be in a position to bestow upon South Africa the greatest possible gift - a more human face.”

Nelson Mandela, the first president of our democratic republic, knew this too. In his first state of the nation speech in May 1994, he said: “My government’s commitment to create a people-centred society of liberty binds us to the pursuit of the goals of freedom from want, freedom from hunger, freedom from deprivation, freedom from ignorance, freedom from suppression and freedom from fear.”

I was reminded of these ideas on humanity - and our responsibility as a people - last week by a heartbreaking case in Limpopo. Hanyani Thomo Secondary School has not had textbooks since the beginning of the year.

With the aid of nongovernmental organisations Section 27, Equal Education and the Centre for Applied Legal Studies, the school took Basic Education minister and the provincial government to court to demand that it be given textbooks.

The Pretoria High Court ruled on Thursday that the failure of the government to provide textbooks to pupils in Limpopo for the start of the school year was a violation of their constitutional right to education. Judge Jody Kollapen ordered the government to supply the pupils with textbooks by June 15.

Tell me this: what kind of government, one that claims to be a true representative of the people of this country, allows pupils to sit for half the year without books? South Africa, with its vast resources marshalled towards education, cannot get it together to supply children with education?

Thousands of children in the Eastern Cape and Limpopo still do not have textbooks.

Where is the “human face” of this government when it can condemn those children to a life of squalor, a life without opportunities by denying them an education? This is a violation not just of human rights, but of everything we have fought for in this country. The politician who is not stirred by the plight of these children has lost his or her humanity. The lack of humanity stretches from citizen to politician.

Do you remember the heartbreaking story of a child named Jackpot? This is the mentally disabled child who was gang-raped, her ordeal filmed on a cellphone and the gory clip distributed across the country.

Men and women watched that clip of a child being raped and said nothing. Police who had been told of this child’s previous rapes had done nothing. The neighbourhood knew she was called a sexual jackpot and they did nothing.

Now that her plight hogged our headlines for a week, we don’t even know where she is and we don’t care to ask. A child was raped in our midst and we say nothing.

This is the “human face” of the new South Africa. This is the human face of a country that was broken by apartheid - which apparently wasn’t too bad, according to FW de Klerk - and which is failing at finding its true self.

Examples of a humane, caring South Africa exist, of course, and they are not too hard to find. Yet there is no denying that we are going through a period in which we are experiencing a deluge of inhumanity: a government whose actions show a lack of humanity towards its citizens and a citizenry descending into savagery.

One cannot always blame citizens. When one considers the extraordinary corruption and looting that goes on among the ruling elite, the shocking displays of callousness by government officials at hospitals and state offices towards citizens, then one can understand why human life has become meaningless to the ordinary man and woman.

“You are either alive and proud or you are dead,” Biko told an interviewer months before he was murdered by the apartheid government in 1977. In this inhumane country today, we are not a proud people. We wake up every morning, rape and death and hunger in our midst, and we go to our offices and we laugh and we pray and we work. We are not proud. We are not alive.

If Jacob Zuma doesn’t like an ‘offensive’ painting, tough luck

A visitor photographs a painting of South Africa's president Jacob Zuma at an exhibition in Johannesburg, before the picture was vandalised. Photograph: Siphiwe Sibeko/Reuters

South African president Jacob Zuma is taking an artist and a gallery to court to have a painting depicting him as a Lenin figure with his genitals exposed taken down. His spokesman says the painting “undermines the esteem of the highest office in the land and impugns the president’s constitutional right to dignity”. His court papers further say his reputation has been tarnished. His children issued a press release and joined him in court, saying the artist has no respect for their father.

Here in South Africa we have been talking about President Zuma’s sexual peccadilloes for a long time. Zuma, who was accused of rape in 2006(and later cleared), has 21 known children. When he married his latest wife – his fourth current wife and his sixth in total – Zuma told her: “Those who came before you didn’t close the door on you and no one closed the door on them. So I expect you to do the same.”

Analysis of his presidency never concludes with policy discussion – on which Zuma has proven weak – but with his sexual lifestyle. Columnist Mondli Makhanya wrote this week:

“In every other conversation, the debate about the president is not about his political, economic and societal vision, but about which bodily form he is gazing at … the president can spend one whole weekend celebrating his wife’s 40th birthday, spend the following weekend celebrating his own 70th birthday with his three wives and his fiancee, and then spend the entire following weekend turning the fiancee into a full wife. Three weekends of fantastic fun. This is a wonderful country. Truly wonderful.”

Makhanya had his tongue firmly in cheek, of course. In truth, the damage Zuma has done to the image of the black man everywhere is untold. If the image of his two predecessors, Nelson Mandela and Thabo Mbeki, was of nation-builders and cool intellects, Zuma’s is of a man whose concentration is on sex and political self-preservation. He has done more to provide fodder for racist stereotypes than any black South African has done.

Thankfully, enough of us know that the stereotype is false. So what is Zuma’s argument? There is nothing in our constitution that enjoins us to respect the head of state, or to genuflect before him. This is a constitutional democracy, not a monarchy. Respect is earned, and very few would say that the president has earned our respect given his lifestyle. Meanwhile, last week schoolchildren had to go to court to force him to provide books still outstanding six months into the school year. His reputation on this score is in tatters.

All this, however, is irrelevant when one considers South Africa’s constitution – hailed by many as among the most progressive in the world – and its bill of rights. The right to free expression is entrenched. This includes the artist Brett Murray’s right to artistic creativity. In turn, the constitution protects Zuma’s right to privacy and dignity.

As a public figure, however, Zuma’s rights in this regard are limited. Further, his flaunting of his sexuality – he arrives at government functions with all his wives in tow and enjoys suggestively belting out his signature song “Pass Me My Machine Gun” – makes him fair game for cartoonists, artists, satirists and newspaper columnists.

But this is not to say that South Africans are united on this issue. My friend of 25 years was among those who turned up at court in Johannesburg yesterday to have the painting pulled down. He was not there, he told me, to support Zuma. He was there because “in African culture” such depictions are disrespectful.

The culture argument is a nonsense. Just last week an ANC MP said gay people can be cured by a traditional healer because homosexuality was not part of “African culture”. Further, African culture is not homogeneous. And our constitution does not provide for it in any case.

The painting was defaced yesterday. Yet the debate – which has now included death threats against the artist – must go on. If Zuma wins the right to have the painting banned then we must expect to see a country that bends to populism and patriarchal conservatism and not the progressive South Africa which boasts a constitution adopted in Mandela’s day. Today it is an artist. Tomorrow it could be abortion, and gay people, and cartoonists, and books.

"Oh, the most important thing about myself is that my life has been full of changes.Therefore when I observe the world, I don’t expect to see it like I was seeing the fellow in the next room. There is this complexity which seems to me to part of the meaning of existence and everything we value” Chinua Achebe"